Category Archives: feministy issues

MAN-HATING STUFF.

[Guest Post] Thank You, Todd Akin

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One of my blog’s readers, who wishes to use the pseudonym Dubs, asked me to publish this guest post. Trigger warning for sexual assault.

I can’t keep quiet any more.  Thank you, Todd Akin.

And less sarcastically, for inspiring me to finally write my first public piece, thank you Eve Ensler, quoted from her response to Representative Akin here:

You used the expression “legitimate” rape as if to imply there were such a thing as “illegitimate” rape. Let me try to explain to you what that does to the minds, hearts and souls of the millions of women on this planet who experience rape. It is a form of re-rape. The underlying assumption of your statement is that women and their experiences are not to be trusted. That their understanding of rape must be qualified by some higher, wiser authority. It delegitimizes and undermines and belittles the horror, invasion, desecration they experienced. It makes them feel as alone and powerless as they did at the moment of rape.

I, like many of the women I know (and many of the women YOU know, whether you know it or not), am a survivor of rape. I am a survivor of several rapes. It is not an easy thing to say, to any one at any time, let alone to try and say it to the entirety of your Facebook community, where this post originated. But here’s my story. (For those of you who avoid such things, trigger warning & naughty language ahead.)

I was 25. I was out with a friend. We’ll call her B. She was something of a Bad Idea Bear… the little devil on my shoulder that would convince me to do things that my little angel knew I’d regret in the morning. Clearly, my choices were my own, but she definitely helped me make them.

I was in the midst of a rough divorce, and she was determined to help me regain my self-esteem and confidence with men. We were at a bar, both flirting with the bartender, hereafter known as Dog.

Dog is graciously providing us with deeply discounted drinks, and I’m enjoying the attention. B is cheering me on. Dog’s shift is over, and he convinces a now rather unsober me-and-B duo to join him at this great piano bar. Off we go, staggering away in his car. (Are you keeping count of how many mistakes I’ve made yet, and how this is all terribly my fault, and I brought it all on myself?  Exactly… keep counting, there’s more coming…) At the piano bar, I don’t remember much, except that it was such a classy joint, they only served beer and wine, and I don’t drink beer.  Dog insisted on choosing a great red wine for me, despite my assertion that red wines give me migraines, but not wanting to be rude, I acquiesced. When the piano bar closed down, Dog convinced B and me to head to his place to keep the party going. I vaguely remember staggering into a cab, and feeling utter shame at what the patrons and the staff must think of me, and I think I caught a look of sympathy from either a doorman or another bartender who caught me once as I tripped.

We get to Dog’s place, and I’m in the head lolling stage of my drunk.  B & Dog are still conversing amiably (in retrospect, I believe they were probably both functional alcoholics).  At one point, I remember thinking how smooth I was, because I was able to hide the fact that I was vomiting by just swallowing. Anyone else who’s had that thought knows–you actually haven’t been smooth. B helped me to the bathroom to clean me up. (I was still cleaning pink stains out of the stitching on my leather coat weeks later…red wine, remember?).

After that embarrassment cleared, Dog guided us into his bedroom. All 3 of us laying on the bed just drunkenly talking and being… drunk. At some point kissing started, in which B was involved. When Dog started getting more aggressive, she stands up and says “Nope, I don’t want any part of that.” and walks out of the room.

(The bitch fucking left me there–after he had shown that he was sexually aggressive and didn’t give a fuck about consent. She fucking left me alone with him.)

I remember telling him I didn’t mind making out and stuff, but I didn’t want sex. I said no. I was drunk, I wasn’t in complete control of myself. I put myself in really compromising situations with untrustworthy people. I fucking said no. Did I stab him? Did I push him off?  Did I scream and yell and cry? Or did I just lay there, and wait for him to be done with me, since clearly he didn’t care about my opinion anyway? Roll over, go to sleep, and do the walk of shame in the morning. One more notch in the slut shame hall of fame.

A few days later, I was talking to B about our random drunken escapades and drunken regrets. I told her “Yeah, so that night with Dog? Not that I’m going to press charges or anything, but it really could be construed as rape. I did tell him I didn’t want to have sex… he just pushed right on anyway.”

Did I mention that B is a rape survivor herself? But hers was “legitimate.” Home invasion, serial rapist. Nationwide coverage. Big trial, conviction, the whole bit.

I stepped in a land mine. “HOW DARE YOU COMPARE WHAT I WENT THROUGH TO A DRUNKEN ONE NIGHT STAND REGRET?!?!” She immediately regaled me with full details of what happened to her. Admittedly, it was horrific. But suddenly, because she had suffered horrendously, I wasn’t allowed bodily autonomy.

It wasn’t until about a year ago that I could admit to myself that I had been raped at all without qualifying it with “could be construed as” (I muttered the magical word NO!, but it was still my fault). I am an imperfect victim, I am quite sure many will say I brought it on myself (when I told my own mother, her response was “Hopefully with time, you can forgive yourself.”). But at the end of the day, whether I put myself in a risky position or not, a man felt entitled to use my body in a way I did not consent to. When I confided in a friend, I was promptly told that my experience of violation was ILLEGITIMATE.

You want to know how to make a person who already feels worthless feel any smaller? Just let her know that the abuse of her person isn’t worth being concerned about.

I’ve talked to my friends a lot lately. You know that statistic about 1 in 4 women have been raped or molested? It’s bullshit. It’s more like 3.5/4. Chances are, your wife, your mother, your sister, your friends, your daughters–at least some of them have been sexually assaulted. They just don’t tell you because it’s shameful. They don’t tell you, because they don’t want you to tell them that it was their fucking fault. They don’t tell you because women aren’t allowed to know what violation of their own bodies feels like. But we know.  And if we trust you enough, some day we’ll tell you. And when enough of us speak up about how much we’ve been hurt, hopefully you’ll stop passing laws that hurt us.

Recently laid off from the IT sector after over 10 years, Dubs is a somewhat unwilling though not unhappy stay-at-home mother of two, both boys, both under the age of 4. A self-proclaimed “mommy who says fuck… a lot”, she is a new contributor to the blogosphere and is using the new-found free time that unemployment brings to begin finding her voice and to use it loudly to fight some of the injustice in this world. Once her toddlers require a little less of her brain space, time and energy, Dubs hopes to return to school so she can heal the world one mind at a time as a therapist.

Rape and Activism Are Not Mutually Exclusive: The Case Against Assange

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It’s disturbing that the debate about Julian Assange and the rape charges against him has taken on such a black-and-white quality.

Either Assange did a terrible thing with WikiLeaks and ought to be tried for treason and is a vile rapist to boot, or WikiLeaks was an important and necessary project and Assange was right to publish the information and all those women accusing him of rape are lying bitches just doing it for attention/money.

Could it be that WikiLeaks is an important contribution to activism, but that Assange is also guilty of sexual assault?

I would say so.

According to the allegations against him, Assange had condomless sex with a woman after she insisted he use a condom, and he also had sex with her while she was asleep. The former is illegal under Swedish law*, and the latter is just obviously not consensual. You can’t consent if you’re asleep.

A British MP, however, disagrees:

Woman A met Julian Assange, invited him back to her flat, gave him dinner, went to bed with him, had consensual sex with him, claims that she woke up to him having sex with her again. This is something which can happen, you know. I mean, not everybody needs to be asked prior to each insertion.

First of all, congratulations to MP George Galloway for devising the most awkward and unsexy way to refer to penis-in-vagina intercourse.

Second, what he said is technically true. Not everybody needs to be asked prior to each “insertion.” But if they don’t need to be asked, that is something they must indicate to their partner in order for sex to be consensual. If someone says, “Hey, you can have sex with me while I’m asleep” (assuming they say it while sober and of their own free will), then they’ve consented to sex while they’re asleep. If they say, “Next time we have sex, I would like you to take control and do what you want without asking for my consent,” then they have consented to “nonconsensual” sex (although setting a safeword is a good idea). But if they haven’t said anything like that, then yes, you need to ask.

Sleep notwithstanding, consent is still a process (something that even Naomi Wolf, who describes herself as a feminist, does not understand). Even if you’ve had sex with someone five hundred times, you still need their consent before you have sex with them again. Even if they’ve had sex with half of New York City, you still need their consent before you have sex with them. Even if they’re your spouse, you still need their consent before you have sex with them. If you don’t obtain their consent and have sex with them anyway, you are raping them. Even if they choose not to accuse you of rape, you’re still raping them. This is not a difficult concept.

Even those who understand that this is rape may doubt that Assange actually did it. Perhaps people think that he’s too committed to his cause to be the sort of guy who rapes people. However, it’s pretty naive to assume that passionate activists who truly care about making the world a better place cannot also be abusive in their personal lives. (If that were the case, this important book would not have needed to be written.) People are complex and full of contradictions, and they can compartmentalize their lives in surprising ways. For example, last week’s shooting at the Family Research Council headquarters was carried out by someone who volunteered for LGBT causes. There is no group of human beings–activists, liberals, LGBT people, atheists, socialists, what have you–that does not contain immoral, abusive individuals.

Also, it really says something about our society when people are more willing to believe that a government (or several governments) tracked down a man’s sexual partners and paid them to lie that he raped them, than that a powerful man may also be a rapist. Can we just take a moment to acknowledge how ridiculous and conspiratorial that is?

And despite the constant hand-wringing over the supposed prevalence of false rape accusations, this, too, seems outlandish given the reality. What could possibly motivate a woman to put herself through the process of pressing charges (which is traumatic enough to have been termed the “second rape“), have her character and personal history eviscerated in the media, face retribution from the person she accused, and have her name associated with the scandal for the rest of her life?

While “tons of money” could be the answer, that explanation nonetheless fails Occam’s razor. Given how common sexual assault is, it seems much more likely that Assange really raped those women than that somebody offered them thousands of dollars to frame him.

It’s possible, though, that the charges against Assange are false–and I don’t think we should assume that he’s guilty until he’s been indicted. But the assumption that he’s innocent just because his innocence would serve our political goals is dangerous.

Laurie Penny writes brilliantly in the Independent:

Let’s be clear here: nobody should have to stifle one set of principles in order to allow another to live. If you choose to do so, that’s a matter for your conscience. For myself, I believe in freedom of speech, and in the power of journalism– it’s what I do for a living. I believe that governments need to be made to answer for pursuing profit in the name of peace and massacring thousands in the name of security. I believe in ending the age of secrecy, and I believe that the United States currently seeks to prevent that by pursuing and prosecuting hackers, whistleblowers and journalists across the world. And I also believe women.

I believe women when they say that their sexual consent is infringed, violently and by coercion, by men they trust and admire, as well as by strangers. I believe that rape and sexual violence are wilfully ignored and misunderstood by governments, except when they happen to be accusing radical transparency campaigners of assault. I believe that it is possible to believe women and to support WikiLeaks at the same time without moral hypocrisy, and I believe that those across the left who seem to have a problem with holding those two simple ideas in their heads at the same time need to ask themselves what accountability actually means.

Read the whole piece. It’s worth it.

And make no mistake–if Assange did what he is being accused of, that’s not just “something which can happen.” It’s not, as Galloway also put it, “bad sexual etiquette.” That’s sexual assault.

Or, you know, “legitimate rape.”

*On having sex without a condom against your partner’s wishes: as I mentioned, this is illegal in Sweden, but I don’t know how it works in U.S. law (anybody know?). Legal issues notwithstanding, it can be terrifying and traumatic–not to mention dangerous to your health–if a partner refuses to use a barrier and goes ahead with sex even though you’ve made barrier use a precondition for sex. I’ve known people that this happened to, and they felt violated just as any other victim of sexual assault might. It’s not something to take lightly.

“Legitimate” Rape Does Cause Pregnancy

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Credit: RHRealityCheck.org

…and so do all those other kinds of rape.

It amazes me what lengths pro-lifers will go to when trying to justify imposing their version of morality upon the rest of the country.

Senate nominee Todd Akin (R-AR) thinks that, even in the case of rape, abortion shouldn’t be necessary. Why?

“First of all, from what I understand from doctors [pregnancy from rape] is really rare,” Akin told KTVI-TV in an interview posted Sunday. “If it’s a legitimate rape, the female body has ways to try to shut that whole thing down.”

And if the female body fails to do its job?

“Let’s assume that maybe that didn’t work, or something,” Akin said. “I think there should be some punishment, but the punishment ought to be on the rapist and not attacking the child.”

So…a couple things here.

What is “legitimate rape”? Akin didn’t explain, but based on what I hear from those on his side of the aisle, I can assume that a “legitimate rape” goes something like this: a young woman is walking alone down a dark street, wearing jeans and a baggy sweatshirt. It’s not a dangerous neighborhood, because no woman would go to a dangerous neighborhood alone unless she wants to get raped. She is out because she has important things to take care of, not because she was out having fun or anything like that. She is attractive–but not too attractive–and thin, straight, and white, because fat women, queer women, and women of color can’t possibly be raped and/or should be happy if they are. She is a virgin, or at least has only had sex with her husband or with a serious boyfriend. She’s not that type of girl who sleeps around, that is.

Then a man literally jumps out of the bushes and rapes her without warning, even though she screams for help and tries to fight back.

That is a legitimate rape, and in this situation, her body would “shut down” her fertility, or something like that.

As for whether or not this epic pregnancy-avoidance mechanism actually exists, I haven’t seen any evidence for it in the scientific literature (which, by the way, is the only kind that matters here). And since Akin’s the one who brought it up, the burden of proof is on him. I’m not sure which “doctors” he’s been speaking with, but I wouldn’t be surprised if they happen to be barred from practicing medicine in several states.

To me, this points to a need for more and better sex education in schools–before kids grow up, get a degree in divinity, and make a career out of spouting this kind of rubbish and ruining people’s lives with it. Akin is far from the only pro-lifer to think that rape (excuse me, “legitimate” rape) can’t cause pregnancy, as this anti-abortion website proves. (I don’t want to bog down this post with lengthy quotes, but search that page for “sophisticated mix of hormones” and try not to laugh.)

So, moving on to Akin’s statement about what happens if “that didn’t work, or something.” Akin seems to view abortion as a punishment or an “attack” on the child for having the chutzpah to get conceived. It’s not. First of all, you can’t punish something that isn’t alive. Second, it’s interesting that Akin would apparently not consider forcing a living, conscious woman to continue a pregnancy that resulted from rape to be “punishment.” Sure seems like it to me! And, unfortunately, research shows that about 32,000 pregnancies result from rape each year.

Obviously, Akin has “apologized” for his statement. In his apology, he said that abortion “is a very emotionally charged issue” and that his statement “does not reflect the deep empathy I hold for the thousands of women who are raped and abused every year.” He then reconfirmed his pro-life stance, dissed on the Democrats for trying to expand the government in these trying economic times, and notably, said nothing about whether or not the female body can “shut down” pregnancy in the case of “legitimate rape.”

Akin’s comments about rape and pregnancy are laughable, but they should not merely be laughed at. For one thing, he is far from alone in holding this ludicrous belief, and his advocacy against reproductive rights does not end  here. Akin has also supported a complete ban on emergency contraception, and he cosponsored a bill that would’ve restricted funding for abortions to pregnancies that occurred as a result of “forcible” rape (you know, as opposed to the kind where she was asking for it).

Furthermore, as Ilyse Hogue points out at The Nation, comments like Akin’s can have significant political consequences. She notes that for the past few years, the Republicans have employed a strategy in which a politician voices an extreme far-right opinion and gets media coverage for it, allowing the opinion to percolate. Then, less extreme Republicans gradually adapt that stance and it becomes part of the Republican platform.

I would imagine that statements like these can also shift the goalposts in a slightly different way. When a far-right Republican makes such a statement, he/she often receives deserved opprobrium from both liberals and conservatives, and thus allows the more “reasonable” conservatives to reframe their own opinions as valid and acceptable. In this case, for instance, the more “reasonable” conservatives may denounce Akin’s statement and say something like, “Akin’s ridiculous; of course abortion should be legal in all cases of rape.” Key words: in all cases of rape. Not if the woman just doesn’t want to be pregnant. To moderates who lean conservative, then, this viewpoint now starts to seem much more reasonable, because it’s being compared with Akin’s.

Over at The Atlantic, Ta-Nehisi Coates has a great analysis of Akin’s comments using the concept of privilege:

I think what’s interesting here is the assumed power. I have the right to objectively define pregnancy from rape as rare. I have the right to determine separate legitimate rape from all those instances when you were in need of encouragement, wearing a red dress or otherwise asking for it. I have the right to manufacture scientific theories about your body — theories which reinforce my power. If the body doesn’t “shut that whole thing down” then clearly you weren’t raped, and there’s no need to talk about an abortion. And even if I am wrong on every count, I still have the right to dictate the terms of your body and the remaining days of your life.

In other words, Akin can literally tell you whether or not a woman was “legitimately” raped based on whether or not she gets pregnant. Not because of any scientific evidence, not because of anything the woman herself claimed or testified, but simply because that’s how he would like it to be.

He can do this despite the fact that he currently sits on the House Science and Technology Committee.

That, right there, is the punchline, which actually isn’t funny at all.

P.S. Sign the petition to have Akin removed from the science committee, and to stop lying about rape.

More responses:

Abortion and Suicide: A Spurious Link

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In South Dakota, it is now legal to require doctors to tell women seeking abortions that they are putting themselves at risk for suicide.

This move is brilliant from a PR standpoint. Unlike banning certain types of abortions entirely or, say, forcing women to undergo invasive screenings that are medically unnecessary, this seems completely apolitical when you first look at it. Don’t people deserve to be informed if they may be increasing their risk for suicide? Don’t we all agree that suicide is a Bad Thing?

However, something tells me that this is actually another attempt to scare women out of (what should be) a normal, socially acceptable medical procedure.

First of all, the inconvenient truth here is that credible research consistently shows little or no link between abortion and poor mental health. One 2008 study reviewed the literature and found that the only studies that seemed to show such a link had very flawed methodology, whereas the studies that were well-designed showed no links. (Damn liberal academics!) And here’s another study that showed no such links. And here’s a thorough debunking of a study that did claim such links:

Most egregiously, the study, by Priscilla Coleman and colleagues, did not distinguish between mental health outcomes that occurred before abortions and those that occurred afterward, but still claimed to show a causal link between abortion and mental disorders.

In other words, that study actually tried to use mental health pre-abortion to confirm a hypothesis about mental health post-abortion. This is simply not how you do science. And it’s especially bad here, because according to the American Psychological Association, guess what the best predictor of mental health post-abortion is?

Across studies, prior mental health emerged as the strongest predictor of postabortion mental health. Many of these same factors also predict negative psychological reactions to other types of stressful life events, including childbirth, and, hence, are not uniquely predictive of psychological responses following abortion.

That’s right. Shockingly enough, the best predictor of mental health is, well, past mental health. And poor mental health predicts poor response to all sorts of stressful events, of which abortion is only one example. Another one being, for instance, childbirth!

Compounding the bad science here is that, unlike physical side effects,suicide isn’t something that just happens to you suddenly and without warning. People don’t just suddenly wake up one morning and decide to kill themselves. Suicidality is a complex process that involves factors like genetics, family history, environment, social support, mental illness, and life circumstances. For instance, here are some things that, according to research, actually increase one’s statistical risk for suicide:

As you can probably surmise, not all of these correlations are also causations. While mental illness and drug addiction can actually cause suicidal behavior, being intelligent and being LGBT probably cannot. In the latter case, the causative culprit seems to be (surprise surprise) institutionalized discrimination and homophobia. Before I get too off-topic, let me point out the irony in the fact that, despite this well-known risk faced by LGBT youth, I don’t see any of these pro-lifers advocating for an end to homophobia.

That’s why something tells me that nothing about this court ruling actually has anything to do with suicide prevention.

Although the court’s ruling does at least acknowledge that abortion probably doesn’t cause suicide, it nevertheless states that “conclusive proof of causation is not required in order for the identification of a medical risk.” This is probably true, but it only makes sense from a physical health standpoint. If studies show that people who get a certain elective medical procedure are much more likely to, say, experience headaches or nausea or numbness, you don’t necessarily need a causative study to conclude that there’s a reasonable chance that these symptoms were caused by the procedure (assuming, of course, that there was no illness present that might be causing them). Furthermore, there’s a difference between saying “This procedure may cause you to experience cramps and headaches” and saying “This procedure may cause you to kill yourself.”

The truth is, mental health doesn’t work that way. A person who gets an abortion might experience mental side effects because of the stress of having gotten pregnant accidentally and been forced to decide what to do, perhaps without the support of a partner or family. Furthermore, any invasive medical procedure can be stressful and worrying for many people–especially one like abortion, which is consistently portrayed as more painful and dangerous than it really is.

And this is all made even more complicated by the fact that the faulty studies in question were actually studying mental health before the abortion. Perhaps a person with poor mental health is more likely to seek an abortion in the first place–say, if they feel that they aren’t mentally capable of raising a child at the moment.

Ultimately, decisions about what to tell a patient should be left up to the people who know most: doctors (with, of course, a reasonable amount of regulation to prevent malpractice). If a doctor can tell that a person seeking an abortion is going through a lot of mental distress, then that doctor may want to gently recommend counseling and perhaps give out some hotline numbers–and training doctors to recognize signs of mental health troubles is always a good thing.

But doctors should not be mandated to fearmonger to their patients. They should especially not be mandated to serve a pro-life agenda.

Yahoo’s New Female CEO Isn’t a Feminist: Does it Matter?

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Marissa Mayer is unquestionably a badass. But she’s wrong about feminism. (Photo credit: Giorgio Montersino)

This piece was also published on In Our Words.

Yahoo! has a new CEO. Her name is Marissa Mayer and she is 37 years old, making her the youngest CEO of a Fortune 500 company.

Mayer’s accomplishments in her career are incredible and she deserves credit for them. However, to some extent, so does feminism.

Mayer was born in 1975, as the women’s movement was really starting to take off. But at the time, it was still controversial for a woman to wear pants rather than a skirt, let alone to cohabit with a boyfriend, work outside the home after marriage, and so on. However, Mayer was able to benefit from the gains of feminism: she attended college (and not just any college, but Stanford University) and became Google’s first female engineer.

On the same day that Yahoo! announced Mayer as its new CEO, Mayer and her husband announced that they are expecting a baby. In a time when pregnancy-related workplace discrimination is still very real, this is momentous. And don’t think for a moment that this happened in a vacuum.

So, does Mayer identify with feminism, given all of her achievements? Nope:

I don’t think that I would consider myself a feminist. I think that I certainly believe in equal rights, I believe that women are just as capable, if not more so in a lot of different dimensions, but I don’t, I think have, sort of, the militant drive and the sort of, the chip on the shoulder that sometimes comes with that. And I think it’s too bad, but I do think that feminism has become in many ways a more negative word. You know, there are amazing opportunities all over the world for women, and I think that there is more good that comes out of positive energy around that than comes out of negative energy.

This viewpoint seems to be very common among successful women in the U.S. these days; I’ve heard it from many of my female peers at Northwestern. Yes, women can do anything men can do; yes, women should have equal rights, but do we really need to be all, like, negative about it?

First of all, there’s a certain amount of irony here. Feministing‘s Chloe writes, “Marissa, it is too bad that feminism has become a negative word. You know what’s also too bad? Your failure to acknowledge that without feminism, you could never have become the CEO of Yahoo.”

Second, what Mayer said that she believes is exactly what feminism is. Feminism is the idea that women and men should have equal rights, and that women and men are essentially capable of the same things, despite the physical differences that may exist between them.

Beyond that, everything’s up for debate. Different feminists believe entirely different things. Some very radical, separatist feminists believe that women should choose to be lesbians and to associate only with other women. Most don’t believe that. Many feminists see feminism as a place to address related issues, like racism, homophobia, and class issues. Others don’t. Some feminists supported the Equal Rights Amendment. Others didn’t. Some feminists are angry and bitter (and, often, rightfully so). Others are cheerful and friendly. Some feminists hate men. Others love them, and still others could take ’em or leave ’em. Some feminists are lesbians. Others are straight, bisexual, or something else. Many feminists are women. Some are men. Others don’t identify as either men or women.

Despite this incredible diversity of opinions, lifestyles, and identities, many people, including those who support equal rights for women, insist on distilling feminism only into its most unpleasant stereotype. This is a classic strawman fallacy, and, the way I see it, it’s an attempt (if an unconscious one) to avoid discussing the real issues. It’s unfortunate that Mayer has chosen this path.

However, as Amanda Marcotte points out in her post at Slate, Mayer’s refusal to identify as a feminist might be the only option for a woman who wants to get ahead in the corporate world:

Women are correct to believe that direct confrontations with sexism result in people turning on the “complainer” instead of blaming the person who acted sexist in the first place….Taking that on just isn’t for everyone, even for a powerful woman who is unquestionably willing to suffer for the ultimate success of her corporation. Someone who would rather do what’s right than what’s profitable simply isn’t going to climb very high on that corporate ladder.

I would agree. Not everybody has to be Super Social Justice Warrior (although I’d like to see more people at least not hold the movement back). Given Mayer’s career goals, it makes sense that she chooses not to align herself with feminism, and I can’t blame her as an individual.

That said, I do wish she wouldn’t promote the same tired stereotypes about feminists having “a chip on the shoulder” and “negative energy.” Are there feminists like that? Yes. Is feminism itself like that? Depends on who you’d ask. I would say no, because I’m involved in countless feminist circles online and in real life, and our discussions there are fun, productive, and extremely connecting experiences. It’s certainly more “positive” than sitting around and pretending everything’s fine with the world when you don’t really feel like it is.

Of course, there’s a good chance that Mayer already knows all of this. It’s quite possible that her statement about feminism was entirely a political one, something she said to make sure that the men she’ll be leading don’t feel too threatened.

I can’t blame her for making that choice, but she shouldn’t have had to make it–because our culture should not be so militantly averse to serious (and, sometimes, uncomfortable) discussions.