[In Brief] On “Smug” Liberals

Sometimes I see conservatives derisively claiming that liberals/feminists/progressives are just “smug” and self-satisfied, that we hold the opinions that we hold because it gives us some sense of self-righteousness, that we do it in order to feel like we’re better than everyone else.

I find this bizarre. I, for one, was considerably more smug and self-righteous when I was a far-right conservative than I am now as a progressive feminist.

Yes, I think I’m right. No, I’m not a relativist when it comes to human rights and social justice. I’m right, and the belief that certain people should be denied rights is not equivalent to the belief that they should have those rights. No, I’m not going to do what women are supposed to do in our culture; that is, hem and haw and say “well of course all opinions are equally valid” and “I mean it’s just my opinion and I could be wrong” and whatever. Nope, I’m not wrong. Sorry.

But I’m not saying this in order to feel superior to you. I’m saying it because that just happens to be what I believe.

I don’t feel self-righteous about my political views, but I do feel proud, and it has nothing to do with you, hypothetical person who disagrees with me. I feel proud because I care about people. I feel proud because when people read my writing and see the stickers on my laptop and the books on my shelf, they know that I’m someone they can come to. Someone who won’t tell them, “But come on, that’s not really racism” and “Don’t you have more important things to worry about?” and “I’m sorry you got raped and all, but why’d you go out wearing that?” and “You and your boyfriend did what? That’s disgusting.

I feel proud because I still remember the alternative: that festering sinkhole of judgment I lived in, in which I thought of some people as “those people” and meticulously drew lines in the sand to separate myself from those people.

I feel proud because I am absolutely, positively fine with being told that I have “privilege” and that my life has been easier than many other lives for reasons none of us control. I’m not fine with the fact that privilege is a thingI mean, but I don’t get defensive about being called out on it. Not anymore.

I feel proud because I think–I hope–that my friends would feel comfortable letting me know if I’ve said something that marginalizes their race, gender, sexual orientation, or any other identity. I feel especially proud of that knowing that I have not always had friends whom I would feel comfortable telling that.

I feel proud because I don’t think that my personal morals should have anything to do with the law, which means that in my ideal society, people who disagree with me on just about everything would still be free to live as they choose (provided, of course, that they do not impose on the rights of others).

I think those are all things to be proud of. It’s fine if you don’t, but don’t assume that my politics have anything to do with making myself look better than you. That’s something I couldn’t care less about.

Now, as for liberals who actually behave smugly towards conservatives, two points: 1) Rude people exist within every conceivable political orientation, and we can all agree that they are bothersome; and 2) they’re probably not being smug simply because you’re a conservative.

They’re being smug, specifically, because you believe they shouldn’t be able to marry their same-sex partner whom they love, or that they should be forced to carry their rapist’s baby to term, or that their children should learn insufferable nonsense rather than the theory of evolution in school. 

I would say, in those cases, that smugness is quite warranted.

Update! Social Justice Resources

Because apparently I am not busy/obsessive enough already, I’ve decided to develop a massive document of resources about social justice and other political/personal issues that concern me (mental health, communication, sex, etc.). It will include links to blogs, websites, books, and individual articles that I’ve found interesting and useful, as well as the sorts of 101-y resources that I tend to overlook in my usual reading, but that will be useful for pointing newcomers to.

If you’d like to see what I have so far, here it is.

Oh, and suggestions for resources to add to the list are very welcome!

 

[Guest Post] The Chicago Teachers Union: A New Hope for Public Education

CTU Labor Day Rally. Credit: CTU Facebook Page

After months of deadlocked negotiations with the Chicago Public Schools Board of Education, the 26,000 members of the Chicago Teachers Union began their first strike in 25 years today, shutting down over 600 schools that serve over 400,000 students.  The 600 delegates of the CTU voted unanimously in favor of the measure at a meeting August 31, two months after 98 percent of members who cast a ballot authorized the union to call a strike.

Education activists across this country have greeted the CTU’s fight with much enthusiasm, for they see it as a fight for everything they believe in. Many think this strike has the potential to turn the tide against those who wish to privatize our schools and slash budgets across the country. Moreover, as perhaps the largest, best-organized strike since the 1997 UPS strike, it could re-ignite the American labor movement after decades of decline.

In this post I’ll attempt to put the struggle within the context of the nation-wide neoliberal attack on public education, go over the details specific to the fight in Chicago, and explain why you should be siding with the teachers and with universal, high-quality, fully-funded public education.

The Charter Menace

A charter school is a publicly-funded school that is not subject to the same rules and regulations as a regular public school, often run by non-governmental groups. As of December 2011, 2 million students attended the 5,600 charter schools in the US. This number has been increasing by 7 percent annually since 2006 [PDF]. Charter schools have been touted as the saviors of American education, perhaps most famously in the documentary Waiting for “Superman” by Davis Guggenheim. They have become something of a cause célèbre among America’s billionaires, like Bill Gates and various Wall Street philanthropists. They enjoy bipartisan support, taking an important role in Bush’s No Child Left Behind Act and an even more important one in Obama’s Race To The Top.

But as I’ve learned these past few years, when the two parties in Washington agree on some issue, we have very good reason to be worried. Charter schools are no exception. A widely-cited study from Stanford University shows that though 17 percent of charter schools deliver the promised improvements, 37 percent actually perform worse than traditional public schools [PDF]. The ‘flexibility’ and ‘autonomy’ of charters may sound like good things in the abstract, but they’re of no use if they can’t produce better results. So why on Earth would so many influential people throw their weight behind a project that for the most part either changes nothing or actually makes education worse for American children?

Defenders of charter schools, like a certain ruling class rag, often point to the charters that do deliver spectacular results, and say that we just need to replicate that in all the other charters. But a closer look makes that picture seem implausible. One of the charters that’s often (rightfully) praised for its results is SEED, a boarding school in DC. What they don’t usually mention is that SEED spends $35,000 per student, while traditional public schools spend about a third of that on average. Another advantage of charters that’s often left unspoken is that, unlike neighborhood schools, charter schools are allowed to get rid of under-performing students as they please. Geoffrey Canada’s charter schools in Harlem, another oft-praised project, made extreme use of this privilege when they kicked out an entire class of middle school students for not being up to par. So it’s no surprise that they are able to perform better than traditional public schools: they can just get rid of anyone who could drag their scores down.

Finally, teachers from charter schools are generally not unionized. This may sound like a good thing to many in the current political climate, in which politicians on both sides of the aisle enjoy blaming teachers and their unions for the problems of public education. But the data do not lie: according to a well-regarded study from Arizona State University [PDF summary], schools with unionized teachers tend to produce better results. This should be common sense. Unions can bargain for better pay, better working conditions, and increased job security, all of which can attract better teachers, who can in turn provide a better education to students.

Of course, there are many other sources of threats to American public education, but I would clog the intertubes if I tried to write about all of them. A notable example is “Parent Trigger” laws, which would allow parents to take over an under-performing school and do with it as they please, including turning it into a charter schools. Such laws sound nice, even democratic in the abstract. But if we remove the sheep’s clothing that disguises them, we are left with just another plan to privatize public education. Like charter schools, parent trigger laws also have the support of the nation’s billionaires, as well as their own awful piece of Hollywood propaganda (which was apparently showed at the start of the DNC).

Not to mention more long-standing issues that have always plagued education in the United States. For example, since education is mostly funded by property taxes, poorer neighborhoods have always had lower-quality education, thus perpetuating the cycle of poverty.

Given the ample evidence for the failure of charter schools, I find no satisfactory answer for why anyone who genuinely wants to improve American education would support them. We must accept that American elites have no intention of improving public schools—after all, they can afford to send their kids to fancy private schools. The insistence on charters is not born out of compassion, but out of the realization that politicians cannot admit they want to gut public education and still tell their constituents they believe in the ideals of a liberal democracy. As Prof. Sanford Schram of Bryn Mawr has said, charter schools and other neoliberal reforms of the welfare state are merely Plan B for the world’s capitalists: a pragmatic response to the political impossibility of getting rid of welfare completely.

Let us now turn to how all of this is playing out in the city that gave birth to neoliberal ideology.

Continue reading

The Circular Logic of Internet Misogynists

Yesterday–the same day, incidentally, that I discovered that I’ve inspired my first pathetic little hate club–a blogger I respect announced that she’s taking a hiatus from blogging after enduring constant abuse and harassment for daring to be a woman with opinions on the internet.

Jen McCreight wrote:

I wake up every morning to abusive comments, tweets, and emails about how I’m a slut, prude, ugly, fat, feminazi, retard, bitch, and cunt (just to name a few). If I block people who are twisting my words or sending verbal abuse, I receive an even larger wave of nonsensical hate about how I’m a slut, prude, feminazi, retard, bitch, cunt who hates freedom of speech (because the Constitution forces me to listen to people on Twitter). This morning I had to delete dozens of comments of people imitating my identity making graphic, lewd, degrading sexual comments about my personal life. In the past, multiple people have threatened to contact my employer with “evidence” that I’m a bad scientist (because I’m a feminist) to try to destroy my job.

[…]I don’t want to let them win, but I’m human. The stress is getting to me. I’ve dealt with chronic depression since elementary school, and receiving a daily flood of hatred triggers it. I’ve been miserable….I spend most of my precious free time angry, on the verge of tears, or sobbing as I have to moderate comments or read what new terrible things people have said about me. And the only solution I see is to unplug.

 

In case you don’t follow Jen’s blog and aren’t familiar with what’s been going on, here’s an example, and here’s a post she wrote about it once. I don’t really have the words for how awful and unconscionable this is, so I’ll just quote JT Eberhard: “the people who have harassed her into quitting are inhuman shitbags.  As the atheism movement gets bigger, the tiny percentage of just rotten folks will continue to be comprised of more and more people who would sooner destroy a person than an idea. Those people don’t deserve this community.”

But what I really wanted to talk about was these misogynists’ reactions to Jen’s decision to quit blogging (for the time being). Sure, some of them made the typical “good riddance” comments, but others actually blamed her for being “unable to take the heat” and claimed that the only reason she quit was to get sympathy.

The interesting thing is, these people purposefully harassed Jen–you know, to make her feel like shit–and then blamed her for being too “weak” to take the harassment without quitting.

This sort of circular logic completely baffles me.

(It’s not the first time I’ve seen this convoluted reasoning in a community that prides itself on its supposed ability reason clearly. An idiot once saw fit to inform Greta Christina that he had lost all respect for her after she released a naked photo of herself for a good causea photo that he masturbates to. Somebody explain this.)

What many of these misogynists seem to be saying is that the fact that Jen quit retroactively justifies their treatment of her. Because she wasn’t able to “deal” with their harassment, the harassment was justified. Ridiculous.

Also, it disgusts me how clueless these people seem to be about mental illness. People who stop doing something because that thing is giving them a mental illness are not being “weak.” They aren’t “letting the trolls win.” They aren’t “flouncing.” They aren’t “looking for sympathy.” They’re taking care of their own health.

And that comes first, even if their mental illness was caused by something that seems like no big deal to healthy folks. For instance, if dating makes you depressed, you’re completely justified in staying away from dating for a while. If your job is making you depressed, you’re completely justified in finding a new job. But what happened to Jen, by the way, is not something that should seem like “no big deal” to any halfway-decent person.

I likewise take issue with people who refer to what Jen went through as “trolling.” There’s a difference between trolling and harassment. When I make a blog post and someone comments “lol your an idiot, go fuck yourself and stop writing,” that’s trolling. When someone continually harasses someone on various internet channels (email, Twitter, the target’s blog), recruits more people to help with that, writes their own blog posts trashing the target, impersonates them in a derogatory way, that’s not trolling anymore. That is harassment.

Trolling is usually mindless and casual, something done by an immature, inconsequential person who’s bored and wants to mess with someone. Harassment is calculated, targeted, and done with a purpose. Trolling is annoying and stupid; harassment is harmful and can be scarring.

Trolling is something we all run the risk of when we put our work out there on the internet. Serious political posts get trolled; silly YouTube videos get trolled. Delete the comments and move on.

Harassment is not something we all run the risk of. Harassment is targeted at people who are being “uppity,” who don’t “know their place.” A feminist on the internet–and especially a feminist in the atheist blogosphere–is one such person.

I don’t care how strongly you disagree with someone’s ideas–harassment is unacceptable no matter what. There is no justification. The fact that your target developed a serious mental illness and had to quit is certainly not a justification. The fact that you disagree with their vision for atheism is not a justification, either. If you think harassment is an appropriate response to ideas you disagree with, then guess what–you’re a terrible excuse for a human being.

I rarely make statements as categorical as that one, so you know I really mean it when I do.

You’re a Racist

And a sexist, and probably a homophobe, too.

But it’s okay, so am I.

In fact, research shows that almost everyone shows signs of prejudiced attitudes. The Implicit Association Test, a psychological test designed to measure the strength of subconscious associations that people have, suggests that even people who openly profess not to be racist or sexist actually are, deep down.

When you take an IAT, you use a computer program to categorize words into two different categories, usually by pressing one of two keys as quickly as possible. For instance, the categories might be “Black” and “White,” and the words you have to categorize might be either pleasant or unpleasant in nature–such as “safe” and “unsafe.” In one round, you’ll be asked to categorize the pleasant words as “black” and the unpleasant words as “white,” and in the next round you’ll do it the other way around. (It’s actually a bit more complicated than that, but you get the idea.)

The software measures how long it takes you to press the right key to categorize each word, and research shows that people are quicker to categorize unpleasant words as “black” rather than “white.”

IATs are extremely valuable tools for psychological research. They’ve been used to study stereotypes and prejudice in all sorts of categories, including race, gender, weight, and others. The IAT seems to be difficult (if not impossible) to fake or “game” in any way. You can try it here.

There’s other evidence aside from the IAT that suggests that prejudice is shockingly common and deeply ingrained. You know that racist trope about not being able to tell people of another race apart? Well, apparently, that begins at the age of nine months. A recent study shows that while five-month-old babies could still distinguish faces just as well whether they belonged to their own race or to another, by nine months, they had become much better at distinguishing faces of their own race.

I don’t know if effects like these are caused by nature, nurture, or a mix of both (probably the latter). There’s evidence that prejudice is taught to us by society, but there’s also evidence that it’s an inborn trait that we evolved in order to distinguish friends from foes.

However, even if prejudice is completely biological (which I doubt), it doesn’t really matter. In addition to our tendency to sort people into groups, we’ve also evolved brains that can override our basic instincts. We are capable of going on hunger strikes for a cause, resisting the urge to have sex with someone we find attractive, overcome phobias of heights, snakes, and elevators, and ignore our natural revulsion for blood and disease and become doctors.

There’s no reason, then, that we should not also be capable of unlearning prejudice.

Research like this is why I think that we should take some of the stigma away from words like “racist” and “sexist.” Most people don’t want to be branded as bigots, even if they knowingly hold some attitudes that are bigoted. So the response that most people will make when accused of racism or sexism is “WHAT ARE YOU TALKING ABOUT OF COURSE I’M NOT A RACIST/SEXIST SOME OF MY BEST FRIENDS ARE BLACK/WOMEN.” The response should really be, “Wow, I guess I haven’t really worked on getting rid of my prejudice.” After all, prejudice is something we all have at least a little bit of.

We should acknowledge that fact rather than pretending otherwise. Even people who write constantly about bigotry and how to end it–such as me–hold subconscious (or even conscious) bigoted attitudes. The difference between people who care about social justice and those who don’t is not that we’re not bigoted at all and they are; it’s that we consciously work on correcting our bigoted views and they do not.

For instance, when I’m walking down the street at night and I see a black man and I involuntarily get scared, I force myself to ask why. And whenever I ask myself that, the answer is always that I’m scared because I’ve been taught to be scared, not because there’s anything to be scared of. And I don’t cross the street to the other side.

So when you realize that your mental image of a scientist is always a man, or that you feel disgusted when you see a fat person on the bus, or that seeing a man holding another man’s hand or wearing a dress (or both!) makes you uncomfortable, don’t just let that feeling be. Don’t assume that your feelings are always true. Question them, and you might be surprised at what you find.

We are all bigots in some ways. But some of us are more bigoted than others.