Days I’ve Been An Adult

[TMI Warning]

According to our culture and our legal system, I just became an adult.

That is, I just turned 21. Happy birthday to me.

Although 18 is the age of majority, 21 is the age at which we gain control over our own bodies by getting the legal right to pump them full of alcohol until we vomit everywhere and/or engage in inadvisable sexual relations.

Needless to say, I won’t be doing much of that, not on my birthday and not ever. But 21 is still an important age to me. Now I can bring a bottle of wine to a friend’s house as a gift. Now I can order a glass of champagne at a restaurant to celebrate something important.

I’m an adult today.

I’m an adult today, but I’ve been an adult many other days of my life. I want to reflect on those times now.

I was an adult on all the days I left my family behind, when I pretended that my family didn’t matter to me because that’s what adults do.

I was an adult on the day I fell in love with my best friend, and on the day when I left him two years later because it wasn’t right.

I was an adult on the day I sat clutching the phone for half an hour before finally dialing Counseling and Psychological Services.

I was an adult on the day I sat with my notebook and voice recorder, freaking because I was about to go talk to strangers, but I did it anyway.

I was an adult on the day I had my first panic attack and sat sobbing on a bench in downtown Chicago, punishing myself for all the things I couldn’t do.

I was an adult on the day I told my mom that I needed help.

I was an adult on the day my psychiatrist told my mom that I’d been cutting myself, and she turned to me and asked if it was true.

I was an adult on the day a careless driver totaled my car, with me and my little siblings inside. I jumped out of the car, my face stinging from the airbag, and carried my brother and sister off of the street, glass crunching underneath my flipflops.

I was an adult on the day I took my first dose of antidepressants, the first of many, and I was an adult on the day I decided that I didn’t need them anymore.

I was an adult on the day I turned down a paying job for the chance to volunteer in New York City.

I was an adult on the day I realized that I wanted to die, and I was an adult every single day after that, when I chose to keep living anyway.

I was an adult on the day I chose my major and my future career.

I was an adult on the day I told the world I have depression, and on every day I’ve done it ever since.

I was an adult on the day I had to tell a guy “no” for the first time, and when I realized how much worse things could’ve gone.

I was an adult on the day I had to tell my best friend what to do when I can’t stop crying.

I was an adult on the day I lost a close friend because of who I am.

I was an adult on the day I met my newborn nephew and wondered how there could be a whole person there that hadn’t even existed 48 hours ago.

I was an adult on the day I realized that I have enemies. I have enemies because I like to say what’s on my mind. That’s not a reason anyone should ever have enemies.

I was an adult on the day I realized that my little brother is growing up to be just like me, and the thought of that made me feel awful.

I was an adult on the day I realized that I could never believe in God again, and I was an adult on the day I begged Him for help anyway.

I was an adult on the day I knew that I never wanted to leave New York, and when I decided that I was going to return even if I had to crawl there all the way from Ohio.

I was an adult every day I opened up and gave someone new a chance.

I was an adult every day I sat at the kitchen table, waiting for my dad to drive me back to college, crying.

I was an adult on the day I realized that things were never going to be the same again.

And I was an adult today.

I know that anyone reading this probably thinks this is all really sad. They will probably wonder why I would choose to think about such sad things on my 21st birthday.

It’s because, sad as they are, these things give me strength. I feel prepared for an adult life because I have been an adult so many times already. While reflecting on happy memories feels nice, it doesn’t give me that feeling of inner strength, because everyone can deal with happiness. Not everyone can deal with despair.

I can.

Depressed on Shabbos

[TMI Warning]

This past weekend, I participated in an overnight retreat with a Jewish education program I’m involved in called the Maimonides Leaders Fellowship. In Jewish parlance, the trip is called a shabbaton as it takes place over the weekly holiday of Shabbat (“Shabbos” is the Ashkenazi variant of the word, in case you’re confused).

On shabbatons, the custom is generally to observe Shabbat in accordance with Jewish law. Although this is commonly interpreted as not doing any “work,” our rabbi pointed out that the actual rule is that you cannot “act” on the physical world. For observant Jews, sundown on Friday to sundown on Saturday is a time when writing, using electricity, driving a car, tearing paper, cooking, exchanging money, and tons of other activities are all forbidden.

Anyway, I won’t go too far into the religious significance of Shabbat, since I’m sure you can read about that elsewhere and I’m not really the best authority on it anyway. But from the discussions we had as a group, I gathered this much about Shabbat, which I didn’t know before: it’s not only a time of rest, but of reflection. The idea is that you don’t do much of anything except be with your friends and family, eat good food, and think about how your life is going.

All of this sounds awesome in theory. Everyone could probably use some time to just think.

However, for people who struggle with depression, as I do, there is literally nothing worse than to have to spend a day doing nothing but eating, socializing, and thinking.

In fact, Shabbat is tragically full of the very things that depressives should generally try to avoid. For instance, like most Jewish holidays, it revolves around eating and drinking. The amount of food that it’s customary to consume at a Shabbat lunch or dinner could probably feed a family for a week. While this does theoretically sound awesome, overeating takes a huge toll on my mental state.

A similar issue is the compulsory socializing. Although not all depressives are introverts, many are, and the disorder sort of turns everyone into a bit of a loner. I wish I could spend hours with people and feel good about that, but I just can’t. After an hour or two, I start to sink into a funk and desperately want to escape. Unfortunately for me, Shabbat meals last for hours.

The prohibition on writing hits me hard, too, because writing is the main outlet I have for channeling my emotions in a positive way. It’s one of the few things that helps when I’m very upset. Reading is an okay substitute, but it’s just not the same.

Thinking, however, is the worst. Depressives can’t really “think,” they can only ruminate–which means endless, circular thoughts about why they’re terrible people unworthy of love. If I had to sit down for a while and think about how my life is going, I would probably become very, very miserable, and that’s exactly why I vastly prefer doing things to sitting around and thinking about them.

And indeed, on Saturday night when Shabbat was over, I didn’t feel refreshed and at ease like I was told I would feel. I didn’t feel stressed, either, but then I rarely do. Rather, I felt vaguely overwhelmed, like my mental capacity had been drained. Later that evening, I burst into tears for literally no discernible reason, and that’s not something that happens to me often anymore.

Unlike certain other religions, Judaism does not want its adherents to suffer or put their health at risk. That’s why, for instance, those who are sick or pregnant are not obligated to fast on the Jewish fast days. That’s why Jews are not only allowed, but obligated to break Shabbat in order to save a life.

However, the entire concept of mental health has only really been around for the past century, whereas the laws of Judaism were written thousands of years ago. I can no more expect Judaism to make allowances for people with clinical depression than I can expect it to, say, condone same-sex marriage.

Religion in general isn’t particularly kind to the mentally ill. When it’s not telling us that we’ve brought this upon ourselves and it’s God’s punishment, it’s telling us that we ought to be able to drag ourselves out of it on our own by praying, repenting, being good wives and husbands, or just sheer willpower. One of my favorite bloggers refers to depression as “spiritually incorrect,” capturing perfectly the way I feel about the intersection between my faith and my mental disorder.

I hope that as I learn more about Judaism, I’ll discover ways to make it work with the person that I am. That person will probably never be able to enjoy a full day of eating and being with people; I’m just not built that way. But I know that Judaism does have much to tell me about living well.

However, I doubt that I will ever be willing to observe Shabbat the “right” way. Spending one-seventh of my life without the ability to do the one thing that always makes me feel good seems like a waste. Ultimately, I don’t believe in God and I don’t believe in an afterlife, so this is the only one I’ve got.

A Holistic Perspective on Bullying

Recently while hanging out at my local Barnes and Noble, I noticed a display near the kids’ section. It was about “No Name-Calling Week,” which happens to be the week of January 23, and had a bunch of books for children about bullying.

At first, I was skeptical, as I usually am about well-meaning but generally misinformed interventions like these. But when I actually checked out the books, I noticed that they weren’t just about bullying. I bought two of them for my little brother, and they were called Stick Up For Yourself and Speak Up and Get Along.

Before you drown in a puddle of gag reflex, let me assure you that I actually read a good amount of both of these books before I bought them, and I’m proud to say that they are absolutely 100% Psych Major/Former Kid/Big Sister-approved.

More specifically, the books basically consisted of kid-friendly cognitive-behavioral therapy. There were chapters about understanding and naming your feelings, expressing yourself effectively, and figuring out what your dreams are. Relatively little of it was actually directly relevant to bullying; the focus seemed to be children’s mental health in general.

As I wrote in a previous post, our culture mostly ignores mental health in children unless they’re already seriously distressed and/or problematic, in which case it attacks the problem furiously, if ineffectively (i.e. ADHD, alcohol/drug use, and delinquency). In that post, I discussed my ten-year-old brother’s skewed worldview and how it’s been shaped by the way he’s treated by other kids, and how his issues probably won’t be taken seriously until/unless they develop into something that’s listed in the DSM.

But these books are brilliant in that they approach the problem of bullying in a holistic way–by illuminating the ways in which kids would be happier and healthier if they were taught more effective and positive ways of thinking and interacting.

I was bullied as a kid. I’m not nearly masochistic enough to start describing exactly how or how much, although I can say that it wasn’t as severe as it was for many other people. I don’t think it affected my life all that much; although I’m sure depression can be a consequence of childhood bullying, I’m pretty sure my genetics and inborn temperament took care of that on their own.

But even from an early age, I was curious about why people act the way they do. Although I’m certainly not always nice, I’ve never felt the urge to ostracize someone, publicly humiliate them, or spread rumors about them. Some people, though, do have that urge. Why?

Of course, parents, teachers, and psychologists have been trying to answer this question for decades now. The common assumption used to be that bullies are awkward, ugly loners who mess with other kids to feel powerful. Nowadays, the explanations have tended towards the sociological side, with Rachel Simmons’ Odd Girl Out hypothesizing that, at least among girls, bullying is caused by a societal stigma against expressing anger openly and is usually done by popular girls with plenty of social capital.

The real answer, I think, lies somewhere between these two perspectives. It’s clear that most bullies are socially skilled and aware, at least to a certain extent, or else they wouldn’t be able to exert such influence. (Would you really feel that hurt if some loser came up and called you ugly? I’d laugh.) However, there has to be something missing from these kids’ lives if they turn to making others miserable.

A happy, self-confident person of any age has no need to put others down. I think it’s time that we recognize that even young children can and do have mental health issues–not necessarily ones that need medication or therapy, but ones that deserve attention and respect from their families.

That’s why I bought my brother those books. I hope that they’ll be a good starting point to help him figure out how to start looking at the world in a healthier way and how to talk to us about how he feels. We can’t help kids without listening to them–and resisting the urge to respond with “Just ignore it,” “Just get over it,” and “Just calm down.”

College Freshmen Need a Class on Mental Health

This is the second installment of my weekly column for the Daily Northwestern. Check it out in its original here.

As college students, we’re intimately acquainted with stress. Everyone feels it, often on a daily basis. We juggle classes, jobs, extracurriculars and social lives, and the stress we feel means we’re pushing ourselves to succeed. However, for increasing numbers of students, the stress has become unbearable.

Here are some statistics for you.

According to a study of 200,000 students, only about half of college students say they have “above average” mental health, which is unusual since people tend to overestimate how above average they are. (Google “Lake Wobegon Effect” or “illusory superiority” if you’re curious.) In 1985, it was 64 percent.

According to an Associated Press and mtvU survey, one-third of college students say they use drugs or alcohol to relax. One-fifth say they feel stress all or most of the time.

Feelings of stress only increase as we progress through college. According to the mtvU survey, almost 30 percent of freshmen say they’ve felt so stressed that they didn’t know how to pull out of it. By sophomore year, almost 60 percent of students say so.

Ten percent of college students say they’ve considered suicide just in the past year. For Northwestern, that means 900 undergraduates.

What are we supposed to do with this information? Making college easier obviously isn’t an option. But I don’t think it’s okay for things to be the way they are.

I propose that freshmen be required to take a class about mental health and stress management. Perhaps it could count as a distribution credit for ethics and values or social and behavioral sciences. This class should cover the basics of dealing with stress, sleeping well and knowing when to get help. It should be taught by personable faculty members or by Searle or CAPS staff. It should provide time for discussing students’ difficulties as they experience them, sharing each other’s coping strategies and perhaps some meditation lessons. It could be — dare I say it? — fun.

Why should this class be required? Well, for starters, because most students can’t predict whether or not they’re going to experience debilitating levels of stress someday. And because, when given the choice, people like to pretend they’re perfect and don’t need any help with personal problems like stress management. And because Northwestern requires students to learn about math, art and writing, but not about something that could one day save their lives.

A class like this could have benefits that reach far beyond its syllabus. Since class sections would have to be small to facilitate the right environment, students would make friends and get to know a faculty member. Unlike most academic courses, a class like this would jumpstart discussions about deep, personal topics and forge closer friendships than any other class could. Forming connections with professors is one of the best ways to ensure a good college experience, and it’s often hard for freshmen since they have to take large classes. Sharing rather personal things with each other brings people together, and students would come to realize that, despite what it may look like, they’re not the only ones who feel overwhelmed sometimes.

As we love to remind each other and ourselves, we’re all adults here. Our culture doesn’t emphasize mental health; it emphasizes productivity and perfection, so stress management isn’t something we learn unless we make the effort. As we start college, we’re at one of the most vulnerable points of our lives — freshmen have to adjust to an increased workload, a new physical environment, different social norms, greater financial stress and homesickness. We’re used to thinking of stress as something unavoidable, a necessary evil that we have to live with to do well in college. A class like this may not cure us of stress entirely, but it could make our years at NU happier, healthier and more productive.

The Happiest Day of My Life

My sister-in-law and me, on the happiest day of my life. And maybe of hers, too.

[TMI Warning]

On April 3 of this past year, my older brother got married. I’d known his wife-to-be almost as long as he had–nearly two years–and she was basically part of our family by then. So to me, that day wasn’t just about the joy of one of my family members, but two. Though, actually, it was about the joy of all of us.

I woke up early on the day of my brother’s wedding after spending the night at the hotel with my whole family. My sister-in-law, her sister, their mother, and I all had our hair and makeup done professionally. The photographer posed us with our bouquets and snapped hundreds of shots.

The wedding itself was beautiful. It was an Orthodox Jewish wedding, and everyone received a little booklet explaining the traditions and why things were done the way they were. I found it all fascinating and unforgettable.

During the ceremony, I walked my little sister, the flower girl, down the aisle. I shed some stereotypical tears. I’m pretty sure my mom did too, and we probably weren’t the only ones. A Jewish wedding ceremony isn’t something I can easily describe or explain, so all I can say is that I hope you witness one someday.

The reception was fantastic. I got to see friends and family I hadn’t seen for years, and we danced for hours. I’d worn four-inch heels and my feet were killing me, but I didn’t care, for the most part.

And then it was over, I went home and went to bed, and woke up the next morning to the same life I’d lived before.

I’ve been thinking about that day a lot ever since. Not just because it was a major event in the story of my family, but because it holds a very special significance for me. It was, so far, the happiest day of my life.

On its own, that might not seem so strange. After all, since I’ve never gotten engaged or married myself, I don’t really have a choice but to live vicariously through those who have. Since I love and care about my brother and sister-in-law, it would make sense that their marriage would make me very happy.

But at the same time, it’s not the sort of thing you’d really expect as the happiest day of a young adult’s life. Most would probably say something like their high school graduation day, the day they were accepted to their dream college, the day they won a major competition or award, and so on. Self-directed things.

It was also kind of a weird time for the happiest day of my life to occur. Last winter and spring, I was going through a major depressive episode–I’ve lost count of the number by now, but it was probably my fourth or fifth one. In fact, I spent the night before the wedding and the night after it doing the exact same thing–sobbing on my bed for no immediately discernible reason. I remember it very clearly.

But in between those two nights, something was different. I wasn’t thinking about any of that. I wasn’t thinking about what a failure I am or how I have no friends or how I’m terrible at everything I ever try to do, or any of that other stuff that seemed so obvious to me.

And it wasn’t because I was “thinking happy thoughts” or “just ignoring it” or any of the other things depressives are constantly extolled to do.

It was because all of my attention was focused on someone else and on their happiness. Rather than trying to avoid my own thoughts, I actively directed them somewhere else.

In other words, the happiest day of my life was the day I almost didn’t think about myself at all.

I knew almost the instant the night was over that it had been a very special day for me. For months afterwards I kept replaying it in my mind, desperately trying to figure out how to get that feeling back. My parents told me later that their friends couldn’t stop telling them how amazing I looked–not just because I was dressed and coiffed and made up so well, but because I seemed to glow. I seemed alive, and it might’ve been the only time these people had ever seen me that way. It might’ve been the only time I ever have looked that way. I looked like a young person ought to look.

It was only tonight that I finally figured it out. And it made perfect sense. Because the truth is, I’m never going to love myself. I might not ever even like myself. I’ll probably always wish I were born another person. So for me, happiness will never come by focusing on myself and my own life. It will only ever come during those times when I can forget my own existence, my own self.

To be honest, I’m not sure that I’ll ever have a day as happy as that one again, except perhaps when my other siblings or close friends get married. I’m not sure that I’ll ever find someone who tolerates me enough to marry me, and even if I do, I doubt my own wedding day could make me as happy as someone else’s.

On a normal day, it’s just not possible to pretend that the world doesn’t exist. It exists, and it sucks a lot of the time. On normal days my family isn’t going through one of the happiest things that can happen to a person. On normal days, I don’t have anything this momentously joyous to think about.

But I think I can apply what I’ve learned to these normal days, too. That’s why the best advice I can offer to other people struggling with mood disorders is to “get out of your head.” The hard part is figuring out how to do that–it’s different for everyone–and summoning the strength to actually do it. For me, getting out of my head means getting into someone else’s and living through their eyes instead.

That day changed my life in many ways. It inspired me to learn more about the religious traditions I’ve thus far ignored, it obviously changed my family life pretty drastically, and, for about fourteen hours, it let me live without depression.

For those fourteen hours, I was alive. The black cloud over me was gone. The haze before  my eyes was gone.

I’ll never forget how that felt.