“I really want to screw you, but you have so much baggage.”

A guy actually said that to me once.

He may have been the only person I’ve ever encountered who was willing to verbalize his shallowness and ignorance, but he’s far from the only one who thinks that people need to be perfect before you can get involved with them.

That idea runs rampant in our culture, and it’s not only men who are to blame. Advice columns for women under 30 often exhibit what I call the “Dump His Ass” effect–anytime a woman writing a letter mentions virtually any imperfection in her crush or boyfriend, the advice columnist usually responds with some form of “dump his ass.” Still has feelings for his ex? Dump his ass. He’s insecure? Dump his ass. Doesn’t like your friends? Dump his ass.

(Of course, there are plenty of offenses for which a person of any gender should almost certainly be dumped, such as sexual harassment or assault, emotional manipulation, being a flaming racist/sexist/etc, and so on. I’m talking about much more minor sorts of flaws.)

Common wisdom seems to suggest that before one can get involved with another person in a healthy and stable way, they need to do things like “work on themselves” and “learn to love themselves” and “figure out who they are.” Leaving aside the fact that for most people, working on yourself and figuring out who you are is a lifelong process, there are some people who are never going to “love” or be comfortable with themselves. I am one such person. Do I not deserve to ever have a partner?

Similarly, people are expected to be “happy on their own” before they can be dateable. That’s preposterous. If you’re 100% happy being single, why would you need a serious partner in the first place? Why is it considered unhealthy to really, really want someone to share your life with?

As someone who has had “baggage” virtually since birth, I have never not been aware of the fact that American culture considers people like me undateable. However, the idea that we’re also unfuckable is a pretty new one to me.

Why? Why do people need to be perfect before we’ll have anything to do with them?

It might surprise some people to know that everyone has flaws and psychological baggage; it’s just a matter of getting to know them well enough to figure that out. And yes, other people’s baggage can sometimes cause you trouble. You know what? Tough titties. You have two options: grow up and deal with it, or avoid getting to know anyone.

Incidentally, the guy I quoted in this post’s title eventually overcame his reservations and spent quite some time harassing me for sexual favors. After I refused, he looked at me and said, “You know, I couldn’t ever see you as my girlfriend. I’d need a girl who’s sweet and kind.”

Now who’s the one with the baggage?

Why You Should Date a Feminist

Now don't tell me you wouldn't date Obama.

Men, this post is for you.

I’ve been told by trusted sources that potential suitors may read my blog and find themselves intimidated by my feminist ideas. I would never want to discourage a potential suitor until I discover him to be deplorable, so I’m offering up this post as an olive branch of sorts.

So, here’s why you should date feminist girls like me.*

  1. We split the check. Now, I’m not gonna lie–I don’t speak for all feminists, but I personally appreciate when a guy offers to pay for me. Sometimes I even accept. However, that doesn’t mean I expect it. Hell, sometimes I even pay for the guy.
  2. We won’t use you as a free plumber/computer technician/mover. I can unclog my own toilet, fix my own computer, and–usually–schlep my own shit up the stairs. Why? Because rather than sitting around looking pretty and helpless, I’ve enjoyed figuring out how to do that stuff myself. (Case in point: I once ran Linux (Ubuntu, if you’re interested) on my laptop for an entire year just for the hell of it.)
  3. We’re great in bed. Most–though of course not all–feminists refuse to buy in to the idea that a woman is only sexy if she’s either a shy, girlish virgin or a porn star. We recognize that sexiness is an attitude, not a set of genetically inherited traits. We understand that there’s nothing shameful or dirty about sex.
  4. We don’t expect you to be rich. I’ve dated (or at least crushed on) guys who’ve majored (or worked) in anything from business, economics, biology, and pre-med to philosophy, history, English, and psychology. I’ve been into guys whose parents are lawyers and guys whose parents barely make ends meet. Because I don’t see dating as a way to become financially secure. I can do that for myself.
  5. We will never subject you to monologues about our physical flaws. (Or, at least, we’ll do so very rarely.) After many years, I’ve finally stopped thinking I’m fat. But it’s not because I got any thinner or got an expensive therapist. It’s because I’ve finally realized that even if I were fat, that would in no way diminish my worth as a human being–and that’s an idea I can thank feminism for. Once I realized that, I finally stopped pinching my stomach and analyzing my thighs, and got to work thinking about the stuff that matters.
  6. We don’t buy into the whole Valentine’s Day shebang. Every February, I discover magazine advice columns full of letters from men terrified that they won’t be able to provide the “perfect” Valentine’s Day experience for their girlfriends, fiancées, or wives. Well, gentlemen, you don’t have to worry with me. I appreciate Valentine’s Day gifts and usually give them myself, but I have no special expectations for that day aside from a hug and a kiss.
  7. We don’t need you to be super ripped and athletic. Most feminists recognize that there are soooo many interesting things a person could do with his/her life aside from trying to look good. I like to date people who are passionate about something. If they’re passionate about sports, cool. If they’re passionate about something totally different and don’t have much time for sports, still cool.
  8. We care about things. Now, I realize that for some men, this is a dealbreaker. But I truly believe that most guys like it when a girl actually cares about things that happen in the world and has plenty of interests. I have lots of flaws, but one word that’s never been used to describe me is “boring.”
Of course, no discussion about dating feminists would be complete without an examination of the stereotypes associated with them. Many people unfortunately think that feminists are rude, uncaring, etc. Obviously, I don’t think that’s true. But a better argument is this–don’t you also know non-feminists who are rude and uncaring?

Not every feminist woman will be right for you. That much, I hope, is obvious. I’m not arguing that you should date women just because they’re feminists. Rather, I’m arguing that you shouldn’t write them off just for that reason.

So, give it a try. Don’t let my mom be terrified for my romantic future. You wouldn’t do that to her, would you?

~~~

*Disclaimer: I don’t claim to speak for all feminists. However, this list is applicable to most feminists that I’ve personally met and/or read the writing of. If you’re a feminist and some of this doesn’t apply to you, that’s perfectly fine. I still consider you a feminist. Don’t worry.

I’m Not Sorry

[TMI Warning]

As a person with a mental condition that often drastically affects interpersonal relationships, I’m a total pro at apologizing. I do it practically every day. Here’s a sample of depression-related things I’ve apologized for lately:

  • crying
  • being too tired to meet up with a friend
  • being late
  • leaving early
  • getting upset when a friend acted insensitively
  • needing to talk to someone
  • saying something negative
  • needing to go be alone for a bit
  • writing something emotional
  • being unsure of whether a friend really cares about me or not
  • not understanding a joke
  • not being dressed well/not having makeup on
  • taking criticism too harshly
  • not wanting to be in a big group of people
  • not wanting to drink
  • being quiet
  • not having an appetite

Now, I realize I should be counting my blessings for the fact that I now have friends who understand me and my brain enough to be able to accept those apologies–in high school it was much worse. But at the same time, I’ve become acutely aware of how inauthentic I’m being when I apologize for the various ways in which my depression manifests itself. Sure, I’m sorry if the way I am makes life difficult for people or makes them uncomfortable. But apologizing implies that I could’ve avoided the situation had I been more attentive or considerate, just like when one apologizes for, say, forgetting a friend’s birthday or for spilling hot coffee on someone.

I can’t avoid being fatigued or upset or sensitive, though, any more than a diabetic can avoid needing insulin shots.

Of course, most people who don’t know me very well don’t even know that I’m depressed. Thankfully, I’m not required to wear a scarlet letter “D” on my shirt. But even if they do know, I feel compelled to apologize every time my behavior deviates from that of a healthy person, just to remind them that I’m well aware of the fact that the way I am can be an inconvenience for people.

The truth is, though, that insofar as “I’m sorry” means “I messed up,” “my bad,” “this is on me,” “I should’ve known better,” “I should’ve tried harder,” “I should’ve been a better person,” and the like–I’m not sorry. It’s not my fault. I couldn’t have stopped it. There’s nothing I could’ve done. I’m getting treatment and trying my best to recover, and that’s as much as I should be held responsible for. I’m not even to blame for not getting treatment sooner, because I was a kid and had no idea there was anything wrong with me. I’d been told “that’s just how you are” all my life.

I wish I could stop apologizing for having an illness. But until people understand it well enough to react to my apologies the way they’d react to an asthma sufferer who apologizes for getting out of breath, I can’t.

I’m still not sorry, though.

Who Has it Worse?

There’s a game we progressives sometimes inadvertently play. I like to call it “Who’s More Oppressed?”

You can probably guess what I’m talking about here. It’s the tendency of social justice-oriented people to engage in lengthy polemics regarding “who has it worse.” Is it Black lesbians? Is it transsexual Hispanic men? Is it lower-class white teenage mothers?

In fact, some (quite liberal) friends and I recently tried to figure out which identities the hypothetical most oppressed person in the world would have. (I’ll leave the conclusion up to your imagination.)

I encountered a less dramatic form of this argument recently on (where else) Tumblr. A male user had responded to a graphic against slut-shaming with the comment, “Try to nail every girl you know? Douchebag. Try to be civil with every girl you know? Fuckin friend-zoned. It works both ways.”

A user named, of course, “stfuconservatives” reblogged the post and added some commentary to it, claiming that being called a slut is worse than being “friend-zoned” and that women have it worse than men. Further comments on that post agreed with stfuconservatives and generally bemoaned the preponderance of sexism in this world.

Let’s step back for a minute. Yes, being called a slut is awful. Nobody should ever call someone that. Period.

Besides which, what this guy wrote and the way in which he wrote it is definitely quite presumptuous and entitled-sounding. However, for the sake of argument, I’ll play devil’s advocate and take his perspective. First of all, he never said that this men’s issue is worse than being called a slut is for a woman, which is what the responders claim he says. But in fact, he specifically says, “It works both ways.” What does that NOT imply? That men have it worse. This man never said that he finds it appropriate to call a woman a slut, or that he doesn’t think this is a problem. Let’s not put words into his mouth.

Furthermore, why this immediate assumption that this man’s claim does not deserve attention? Several commenters immediately point out that they themselves have never “friend-zoned” a guy for being nice. Perhaps not. But this issue is one that I have heard mentioned by guys many, many times, and it strikes at the heart of the conflict between masculinity and sensitivity that most (if not all) American men have to face. This culture glorifies the “Bad Boy,” and men are taught from an early age that being a man means being callous and aloof. Rape culture permeates through our society, teaching men that inducing women to have sex with them is a worthy goal.

On a personal level, every “nice guy” I know has experienced at least one situation in which a girl he liked picked an asshole over him. In fact, when I was younger, I did this all the time. I don’t know why women do it. But it happens. There’s no need to pretend that this isn’t an issue, because it is, and it should be addressed.

Finally–and this relates to a topic I’ll be addressing in a later post–the name “stfuconservatives” (means “shut the fuck up, conservatives,” for those who aren’t familiar with chatspeak) is just so damn wrong. How will progressives benefit from silencing those who disagree with us? Argument and debate not only causes us to strengthen our ability to defend our own views, but it also reminds us that we might not be right about everything, and that many different perspectives exist in the world. These perspectives should be valued, respected, and engaged with.

But back to my original point. What good, exactly, does it do to argue about who has it worse? Why can’t we acknowledge that even groups that we associate with privilege can have issues, and that different kinds of privilege operate in different social contexts? There are so many different kinds of prejudice and stereotypes.

For what it’s worth, I’m glad that I’m a woman, and I can act as kind and generous with men as I want without them relegating me to the status of friend (and nothing more). I’m glad that when it comes to dating, being the person I truly want to be–caring, sensitive, and witty–actually helps me get dates and find relationships, rather than hurting my chances.

Ultimately, I think it’s unfair to make any claims about who has it worse. Each of us sees the world through our particular lens. In terms of things like access to employment opportunities, salaries, historical discrimination, and reproductive justice, women undoubtedly have it worse. But how about being expected to get a job that can provide for a family? How about being drafted to fight in wars? How about being expected to show little emotion, to know how to do practical things around the house, to love sports and be athletic, to propose marriage?

Who has it worse is irrelevant. Let’s fight for social justice without trampling on any group, whether it’s traditionally “privileged” or not. What this comes down to is choosing to speak, write, and argue in ways that are inclusive, rather than exclusive. Like it or not, about half the world is men. There’s no need to make them feel like we don’t care about their viewpoints.

Mea Culpa

mea cul·pa. Latin. through my fault; my fault (used as an acknowledgment of one’s responsibility).

Apologies have an interesting social function. I think that many people underestimate their power because they don’t necessarily “fix” the harm that was done, but in my opinion that’s an overly simplistic view of things.

Many people have trouble saying sorry. Some think that an apology is unnecessary if the harm done was accidental or unavoidable. (Possibly they also argue that accidental implies unavoidable.) Others think that there is no need to apologize if they believe they behaved correctly and that the other person should not have been offended or upset. There are also people who don’t believe in apologies because they don’t actually “fix” anything. And still others–the largest group, I believe–simply don’t like the feeling of apologizing, so they avoid it altogether.

But why? Maybe because apologizing puts you in a vulnerable position. It forces you to admit, implicitly or otherwise, that you were wrong. It forces you to confront the fact that your actions sometimes have unexpected negative consequences and that people often see your actions very differently than you do. It also opens up the possibility that the other person will reject your apology, and nobody likes rejection.

I definitely used to belong to this group of people. I hated apologizing. It felt crappy and even after I did it, I still felt like the other person was going to hold a grudge.

I’ve grown up since then, though, and now I give out apologies like some people give out hugs. I apologize for everything that I might’ve done wrong, from accidentally cutting someone off as we’re walking into a classroom to not answering a friend’s text in a timely way to seriously upsetting someone. I apologize even for things that many people don’t think require an apology. And it feels great. I feel like my respect and consideration is a gift, but unlike the gifts you buy, I can give out as much of this one as I want.

From this, and from the pain I feel when others don’t extend me the same courtesy I extend to them, I’ve started slowly figuring out exactly what the function of apology in human society is. It’s a social lubricant–and I don’t mean in the same way alcohol is. It’s a social lubricant in the sense that it keeps relationships going smoothly and provides a way for people to let each other know that they care about and respect each other. An apology rarely fixes the problem that it caused, but it lets the person who was harmed know that the other person still cares.

For instance, several weeks ago I posted something on Facebook that a friend of mine found offensive (it made fun of her future career) and she posted a really angry comment on it saying that she was offended. I honestly found her response completely overreactive and entirely too public. Nevertheless, I set that aside and acknowledged that she was upset and wrote her a message apologizing and explaining that I hadn’t meant to offend her. She responded with an apology for her overreaction and accepted mine. And everything went on just as it had before.

But if at any point during this interaction–if I’d decided that her overreaction absolved me from having to apologize, or if she’d decided that my apology retroactively justified her overreaction–then things wouldn’t have gone so well. In the first case, she would’ve been stuck with a grudge against me, and in the second, I would’ve felt taken advantage of, like my conscientiousness had simply been abused.

Apologizing is one thing that I believe I do very well, so it’s difficult to understand why others can’t do it too. Like listening, writing, and reading critically, it’s one of those skills that are lacking in American society. I think it’s because people fail to recognize the power that a simple apology can have, and I wish there were a way (aside from writing slightly presumptuous blog posts) to show them they’re wrong.