Dillo Day: Not For Me

This just says it all, no?

[TMI Warning]

Today is Dillo Day, a Northwestern tradition that dates to 1972. It’s a music festival that happens each year on the Saturday of Memorial Day weekend. We get to see several musicians, including some very well-known ones (B.o.B. this year) for free.

Of course, because Northwestern is a college, it is only natural that Dillo Day is more known for being a drunken shitshow than a music festival. The drinking often starts before noon (or even on Friday night) and continues till everyone is semi-conscious in the wee hours of Sunday morning. Actually enjoying the music is nearly impossible, unless you also happen to enjoy being hit on and groped, pushed and stepped on, and presented with some great views of people making out or having sex in public.

And now I’ll make a confession. I find drunkenness, and drunk people, disgusting. It’s not that I merely find drunk people annoying and inconvenient. I find them, and their lifestyle choices, repulsive. I don’t understand why the hell you would want to end your night getting intimate with a toilet bowl, or why you would want to be too far gone to even remember some of the supposed “best” days of your life.

My issue isn’t so much with the alcohol itself, though my relationship with alcohol has always been sort of hard to explain. My parents are social drinkers; they can hold their alcohol well and rarely get drunk. When they do, they’re louder, more social, quicker to laugh. In other words, they’re more fun. I’ve never actually seen them get very drunk, although one summer my dad went to Israel without us to see his friends and apparently had quite a bit to drink one day. It happened to be the same day that our fridge broke down, and my mom, completely clueless in terms of household appliances, called my dad long-distance and hysterically explained the situation, her fears regarding the baby formula going bad, and so on. My dad’s response was, apparently, a hearty “I don’t give a fuck!” and a dial tone.

And that was the worst of it. I’ve never seen my parents stagger, throw up, or hand their car keys over. I’ve never seen them down multiple shots in a row. (In fact, the only time they drink vodka is at dinner parties with friends, when every shot taken comes with a toast of some sort of emotional significance. Meaningless drinking this is not.)

Consequently, my own experience with drinking has been quite different from that of most people my age. I enjoy wine, mixed drinks, flavored vodka, and champagne. I like to drink wine with my parents over dinner and I can’t imagine New Year’s Eve without champagne. I like to be a bit tipsy, enough to make things a bit cheerier, and myself a bit more bubbly. But I have never been drunk, and I don’t plan on it. (In fact, I was furious a few weeks ago when a friend of mine suggested, laughing, that my friends will “make” me get drunk on my 21st birthday. Excuse me? Nobody can “make” me put anything in my body that I don’t want to put there. Any friend who tries to force anything on my body, be it sex or drugs or alcohol or a piercing or what have you, is no friend of mine after that.)

Last night, thinking about the shitshow that today would inevitably be, I found myself wishing that I were normal, that I could have fun in the way that everyone else can. I wished I wanted to do what they do. But I’ve never been that person. I’ve always been serious and I’ve always preferred to be completely in control of myself at all times. My disdain for drinking to excess is as natural a part of me as my preference for Pepsi over Coke, or the fact that I like to sleep on my stomach and not on my back. How do you change these things?

There are no words to describe such a feeling of isolation, which is one of many reasons I don’t talk about it often. I never fails to shock me how easily I’ve accepted everything else “abnormal” about me–my diagnosis of depression, my bisexuality, my foreignness–but I cannot accept this.

And most of all, I just want to understand. I complain about these things and my friends tell me with a shrug, “That’s just how people are.” But why? Why take an opportunity like an all-day free music festival and turn it into a drunken mess you’ll barely remember afterwards? I even understand drinking and partying when you’re bored, but why on a day like this one? Why is this desire as natural for them as my aversion to it is for me? I want to understand this in a sociological and psychological sense. But I don’t.

I sound like a boring, prissy goody-goody with a stick up my ass. I know I do. But the funny thing is, I’m really not. When I’m in a genuinely good mood, which, thanks in part to my shitty environment, is not often, I’m always laughing and making jokes. I love dancing and trying to sing, exploring Chicago with friends, and frequently acting like an idiot. I’m known to occasionally skip class and go tanning on the beach, and to write my papers the night before they’re due because I was too busy hanging out with friends before. I love fun. But I hate partying. The two aren’t one and the same, you know.

So there you have it. Dillo Day is a disgusting boozefest, and it’s not for me. I guess that makes me an outsider as long as I’m at college (and possibly for quite a while longer). I don’t understand why, as a culture, we are fixated on the idea that people should be moronic and depraved until they turn 30.  I want to know why our society believes that being an idiot in your 20s is some sort of prerequisite to having a happy, successful, and meaningful life–and why everyone thinks I’ll “regret it” if I don’t follow this path. I want to know why college students are required as if by law to drink and party and smoke pot and have a lot of casual sex (another thing I really don’t enjoy), or else they’re boring and “lame.”

I’m fucking tired of being judged. It makes me really angry. Stop.

Think of the Children

Being a 20-year-old college student, I don’t often write about issues relating to children. However, not only do I plan on having kids someday, but I also think that how our society relates to children is often a fascinating subject to study. Furthermore, some things just piss me off.

The subject of this post is both fascinating and infuriating. A blog I follow called Free Range Kids had a post several days ago describing a new law in the works in New Jersey:

We’re getting to the point where ANYTHING having to do with children is so fraught with inflated fears that we are going absolutely crazy. Consider this bill just introduced in the New Jersey state assembly: It would outlaw the photographing or videotaping of kids in situations in which “a reasonable parent or guardian would not expect his child to be the subject of such reproduction.”

According to the post, the reason for this new law is that last summer, a 63-year-old man was caught taking photos of (fully-clothed) girls because, according to him, he finds prepubescent girls “sexy.” While this is, of course, culturally unacceptable (not to mention pretty gross), does it really harm anyone? Is it really that much worse than a camera-less old man simply watching those girls and discreetly masturbating?

Furthermore, as the post mentions, this law would criminalize anyone who takes pictures of their kids in a sports game or at a birthday party, or anyone who takes artistic photographs in public places, which may include children. Since I’m basically my family’s unofficial photographer, I can definitely imagine how frustrating that would be.

I think the question these lawmakers need to ask is, how would this law make children safer? It does nothing to prevent pedophilia or childhood sexual abuse. Someone who has a strong enough sexual urge towards kids to do something like this is unlikely to be restrained by any law, especially when it’s so easy to take photos on the sly.

Ultimately, law-making is about balance. Laws should not cause way more trouble for law-abiding citizens than they’re worth, and this one definitely does.

Periods and Misogyny


This is what I hate.

This is from a Tumblr called, appropriately, “Fuck Periods.” It exists solely to bitch about various feminine problems, most notably, periods. As a woman, I’m all in favor of bitching about periods, but the stereotypes that are often expressed are pretty problematic.

First of all, this isn’t even accurate. I don’t know about any other women who may be reading this, but personally, I don’t “sit in one fucking place for fear of leakage” when I’m on my period. I also don’t get pissed the fuck off by “anything with a face.” When I’m on my period, I go to class, do homework, hang out with friends, go shopping, work out, eat, and sleep just like I do when I’m not on my period. Shocker! Women don’t stop functioning just because it’s that time of the month. Life goes on.

Second, this whole public period-bashing thing makes it even more likely that others (notably men) will attribute any negative mood or opinion expressed by a woman as simply a consequence of her menstrual cycle. If you’re female, chances are you’ve said something negative or gotten upset or angry and had a (again, probably male) friend say, “Are you just on your period or something?”

Honestly, there are few things more offensive than that. The idea that a woman has no legitimate, external reasons to ever be angry or upset–only the internal vicissitudes of her hormones–is preposterous.

Third, and most importantly, rants like these only reinforce the stereotype of women as crazy, overemotional beings controlled entirely by their hormonal cycles. People. Give us a bit more credit than that, please. And I understand that that’s difficult to do when women themselves are painting themselves that way.

On Apathy and Being Cool

[TMI Warning]

I saw this on one of my favorite blogs, Thought Catalog, today. Sara David, the author of this post, uses American Apparel models (and models in general) to make a point about the aesthetics of indifference:

Like, I get it. You want to represent the “cool you” on your blog. The you that’s into pictures of topless, deadpan boys in the forest or a haunted house. But seriously? You don’t look jaded. You look ignorant. The world is shitty enough without your personal, tragic narrative of indifference.

Apathy isn’t something one should be proud of, and it isn’t something one should be striving for. Apathy is death. When I was at the lowest point of my depression, my apathy was all-consuming. Here’s the truth: it was terrifying. And I couldn’t stop thinking, “What if this is it? What if one day, I wake up, and realize that I never felt a thing?”

Playing pretend with your indifference is foolish and dangerous.

I couldn’t agree more. I’m saddened to see that what’s considered fashionable and “cool” is a way of living that, as Sara points out, those of us with depression have to work for years to avoid. How crazy is that? Think about it.

I encounter this on a much less serious level on a daily basis. Showing emotion is unacceptable. My classmates at Northwestern, all of whom are under as much stress as I am, work their asses off to avoid showing it. Because that wouldn’t be cool.

I have so much trouble making friends because I find apathetic, troublefree people boring. I find people who aren’t open about their passions, who don’t let me see their personalities, who act like nothing bothers them, boring.

For instance, here’s what some of my closest friends are like.

My best friend is a biology major. Basically every day he posts articles related to biology and the environment on his Facebook. He’s constantly sending me Wikipedia articles about some interesting species of octopus or squirrel or whatever. He gets so fucking excited about this stuff that I really don’t care much about, but have to admire anyway because of how much he loves it. He is half Japanese, and when the earthquake struck Japan recently, his Facebook page became a constantly-updating news feed of what was going on. He had no problem making it pretty damn clear how much he cared.

The first real friend I made at Northwestern is a tiny, adorable, painfully polite Korean American. And yet, when she’s stressed about something, she’ll come out with something like “MY JOURNALISM PROJECT CAN GO SUCK A DICK.” Anyone else would say, “Yeah, my journalism project is kinda hard, but it’ll work out!” I don’t want to hear that. I want to hear that you want your project to go suck a dick.

Another close friend of mine claims to hate humanity. He is a quintessential misanthrope–tall with unnecessarily long dark hair and glasses, usually unshaven, big Marx fan, always carrying around a copy of the New Yorker to read at dinner rather than talking to people,  and never hesitant to accuse you of behaving like a child or of being an idiot. He says that many people think he’s an asshole, but if that’s true, it’s better than being boring.

My newest friend lives in my suite. She is half Black and half Jewish and hilariously politically incorrect. When my previously-mentioned friend rants about Marx, she has no problem telling him to shut the fuck up. Unlike most people I’ve met here, she actually tells me about her life, even the parts that she’s not so happy with. She’s also one of the few people who tells me freely that she cares.

So these are the people I love. These people are interesting to me. Apathy, on the other hand, is not interesting. It’s fucking boring. It’s a testament to the fact that culture and fashion are so screwed up that being boring is supposedly synonymous with being cool.

I guess I’m the last person who should be giving advice on how to live, but if there’s one thing I know beyond a doubt, it’s that you should love your passions, nurture them, and share them with the world. Bring something new into the lives of the people around you. Don’t be like everyone else. Don’t be boring. Don’t stop caring. If you don’t care, you’re not really living.

American on the Outside

[TMI Warning]

Lately I’ve noticed that when I talk to people about my national identity, they tend to assume that I consider myself American. For instance, I’ll say that I’m Russian and Israeli, and they’ll add “and American” without any prompting from me. I keep wondering why this is, and it brings up some interesting issues about immigration and that whole thing.

I suppose the “ideal” of immigration is that you come to a new country, become a citizen, and renounce your prior ethnic identity. In the late 19th century and early 20th century, many European immigrants who came to the United States did just that. For this reason, most people in the United States today call themselves “Americans,” despite the fact that, except for Native Americans, there really isn’t such a thing as an “American.”

However, I have to admit that I don’t fall into this pattern. My heart just isn’t here. It’s back home in Israel. And although I may “look” like a normal American–I dress, eat, speak, and entertain myself like one–my worldview and way of interacting with people certainly aren’t. For instance, like most Russians, I tend to show off my knowledge and intelligence rather than hiding it, and like most Israelis, I tend to be blunt and open about my beliefs and opinions rather than toning them down a notch like Americans do. For this reason, Americans tend to see me as conceited and overly opinionated, whereas Russians and Israelis never do. After all, the cultural norms are just different. Russians don’t show off their intelligence because they think they’re better than others; rather, they simply don’t have a culture that shames and belittles smart people. In the United States, the assumption tends to be that if you’re acting smart and using lots of big words, you’re probably full of yourself, because if you weren’t, you’d keep that side of yourself hidden like everyone else does.

Similarly with the whole opinion thing. In Israel, if you’re not sharing your opinions, you’re weird. In the US, you’re polite. I always found it funny how things like religion and politics are almost considered “taboo” topics in the US. After all, they’re so interesting and generate so many great discussions, so why wouldn’t people want to talk about them? Americans, unlike Israelis, shy away from any sort of conflict and confrontation. I’ve met plenty of people here who disagree with me, but very few who will actually admit it.

Those are just two examples. Obviously, I could go on and on. I’m reminded of my status as a foreigner every time friends reminisce about American kids’ shows that I never saw or a popular band from the 70s that their parents made them listen to, but mine didn’t. I’m reminded of it every time I find that I can’t stomach a particular American food (hamburger and hot dog buns, the combination of sweet and salty, pork ribs), and every time I look at the culture around me and find it, quite frankly, appalling (the media’s influence on eating disorders, the virgin/whore dichotomy for women, and so on). Although I’ve learned to “act American” for the most part, there are many aspects of my personality that I refuse to let go of, and they mark me as an outlier in this particular culture.

In short, I don’t think that the fact that I’ve ended up living in the United States due to circumstances beyond my control automatically makes me an American. I’m not even a citizen, for starters, and the only reason I’m going to stay here after I graduate is because I’ve learned how to survive here and don’t want to learn it all over again in Israel. I am a Russian Israeli living in America. Not an American.